Holiness Manifesto
Leaders of historic Wesleyan Holiness denominations restate their doctrine for the 21st century.
posted 3/27/2006 12:00AM
In February, the top leaders of ten historic Holiness denominations released a theological manifesto to rearticulate their key doctrines for today. The document is the product of the Wesleyan Holiness Study Project, which has been meeting for the past three years. For more on the project and the manifesto, see David Neff's interview with the project chairman, Kevin Mannoia.
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Holiness Manifesto
Wesleyan Holiness Study Project, Azusa, California, February 2006.
The Crisis We Face
There has never been a time in greater need of a compelling articulation of the message of holiness. Pastors and church leaders at every level of the church have come to a dead end in seeking ways to revitalize their congregations and denominations. What we are doing is not working. Membership in churches of all traditions has flat-lined. In many cases, churches are declining. We are not even keeping pace with the biological growth rate in North America. The power and zeal of churches has been drained by the incessant search for a better method, a more effective fad, a newer and bigger program to yield growth. In the process of trying to find the magic method for growing healthy vibrant churches, our people have become largely ineffective and fallen prey to a generic Christianity that results in congregations that are indistinguishable from the culture around them. Churches need a clear, compelling message that will replace the 'holy grail' of methods as the focus of our mission. Our message is our mission!
Further, we are awash with leaders of churches who have become hostages to the success mentality of numeric and programmatic influence. They have become so concerned about 'how' they do church that they have neglected the weightier matter of 'what' the church declares. We have inundated the 'market' with methodological efforts to grow the church. In the process, our leaders have lost the ability to lead. They cannot lead because they have no compelling message to give, no compelling vision of God, no transformational understanding of God's otherness. They know it and long to find the centering power of a message that makes a difference. Now more than ever, they long to soak up a deep understanding of God's call to holinesstransformed living. They are tired of putting their trust in methods. They want a mission. They want a message!
People today are looking for a future without possessing a spiritual memory. They beg for a generous and integrative word from Christians that makes sense and makes a difference. If God is going to be relevant to people, we have a responsibility to make it clear to them. We have to shed our obsession with cumbersome language, awkward expectations, and intransigent patterns. What is the core, the center, the essence of God's call? That is our message, and that is our mission!
People in churches are tired of our petty lines of demarcation that artificially create compartments, denominations, and divisions. They are tired of building institutions. They long for a clear, articulate message that transcends institutionalism and in-fighting among followers of Jesus Christ. They are embarrassed by the corporate mentality of churches that defend parts of the gospel as if it were their own. They want to know the unifying power of God that transforms. They want to see the awesomeness of God's holiness that compels us to oneness in which there is a testimony of power. They accept the fact that not all of us will look alike; there will be diversity. But they want to know that somewhere churches and leaders know that we are onebound by the holy character of God who gives us all life and love. They want a message that is unifying. The only message that can do that comes from the nature of God, who is unity in diversity.
March (Web-only) 2006, Vol. 50